The Traditional Eventes Bayan (Mawlid Adat)

Indigenous traditions of the Prophet's Birthday Bayan style is run for two days. The first day is the preparation of food and other ritual tools called "wood Aiq", while the second day of prayer and eating together is centered in the ancient mosque Bayan. The executor procession 'Indigenous Mulud Bayan "consists of Loloan villagers, village Anyar, Sukadana Village, Village Senaru, Bajo Reef Village and Village Bayan, which all the village was a unit called the Indigenous Peoples Community Bayan.

Calculations based on the 'Sereat' (Sharia) in the Bayan Gama Indigenous "Customary Mulud Bayan" was held on two days after the Prophet's Birthday ketepan Islamic calendar Rabi tgl.12 Early starts precisely on 14-15 Rabi al Beginnings in 2011 This falls on February 18 to 19, Indigenous Peoples Sasak Bajo Reef, Bayan subdistrict, North Lombok, a number of indigenous people getting ready to make a series of events that the Prophet's Birthday celebration was held in customs, the local indigenous people used to call it a "Mulud Peoples",

Since the early days of Indigenous Peoples Bayan flocked to "Kampu" is the original village or area inhabited by the tribe's first Islamic sasak Bayan, they give up some sources penghasilannyadari crops such as paddy, rice, sticky rice, coconut, vegetables, fruit fruits, and livestock and their "Batun incense" (money) and expressed nadzarnya to "Inan Menik" is a woman who received the earth of the citizens of these crops will be processed into a dish (dish) to dihaturkan to scholars and traditional leaders sasak Bayan dikeesokan day on day two Mulud Peoples, this is a form of gratitude for his income residents, then "Inan Menik" marking on the forehead with the indigenous people "mamaq" of betel as a ritual marking the child custom called "Menyembeq".

Furthermore Indigenous Bayan hand in hand to clean the place called Balen bed (where the husk / bran), Balen TEMPAN (Where tools grinder rice), clean Rantok (where the pound rice), clean the drum gerantung, the next part of the Indigenous community groups meet Gerantung gamelan drum, drum Gerantung arrival in a place that has been provided to do the ritual of welcome and acceptance of salvation by ngaturan Lekes Buaq (betel and areca nut), then the ritual "Mulud Taikan" (The series begins Mulud Indigenous),

Estimated time 'fall flower hibiscus' (about 15:30 hours local time) the women started "Menutu Pare" (pounding rice) together in rhythm with the use made of long bamboo Tempan place to pound rice shaped like a mortar boat called "Menutu" (mashing). At the same time accompanied by gamelan drum Gerantung typical village of Bayan, some men find the spotted bamboo to be used as banners to be displayed at each corner of an ancient mosque Bayan show is called "stumps" is led by a stakeholder who is called " Melokaq Penguban "after receiving a blessing by giving lekoq buaq (betel and areca nut) by" Inan Menik ", lekoq buaq is used as a media bertabiq the bamboo trees to be felled.

At night the full moon coincides with where the stump (banners) are mounted on each corner of the ancient mosque, Traditional and Religious leaders began "Ngengelat" the Old Mosque dressed in a room with meaningful symbols, and after that when the gamelan players already entered the Bayan Old Mosque pages show signs of citizens fighting two men using a cane (Temetian) as a hitter and as a protective shield made of cowhide, to begin, the game commonly called "Presean" is held by the "Pepadu "filesystem or person in this game, but in the event of this custom Mulud anyone who wants to welcome, or people who bernadzar that when Indigenous Mulud he will fight. Games are held right in front of this Bayan Old Mosque, not based on resentment and feeling of the bully but the ritual and entertainment, and if one player was injured, or resign both should apologize to shake hands after the game. It is a tradition of ritual and custom made entertainment Mulud since centuries.

After the show "Temetian" or "Presean" Indigenous leaders, religious leaders besrta other community leaders and open to anyone who wanted to participate in the gathering at the "Great Berugaq" to tell each other out and discuss and discourse on all matters.

On the second day of the early 15th Rabi (tgl.18 February 2011), who began its work with indigenous women "menampiq rice" is rice that has been cleaned in "Tutu" or the "Rantok" is followed by a "Misoq Rice" (rice wash ) with a long procession of traditional perumpuan neatly lined with baskets of rice pat on the head to a spring Lokoq Masan satiated his name is indeed dikhusukan to wash the rice when his ritual carried out, this spring a distance of about 400 meters from the 'Kampu ". Prerequisite of washing rice is a woman in a state of purity (not during menstruation), all the way to talk abstinence, should not be turned around and cut the line. Once washed and cooked rice into the rice it was time to "Mengageq" dish that is set on a place that is created and designed in such a way that is called "Ancaq"

In the afternoon, "Praja Mulud" or Indigenous young people who have been dressed like a bride diring two pairs together from home "Pembekel Beleq Orong Bat" (Stakeholder peoples of western Bayan) to the Old Mosque with a dish in the form of dishes such as rice and side dishes. "Praja Mulud" is a portrait of the terajdinya marriage of heaven and earth, Adam and Eve, which is symbolized by a newlywed couple who carried out by customary institutions Bayan.

Arriving at the mosque and one of his clergy to lead prayers. After the prayer ceremony followed by a meal together followed by the congregation or the indigenous people who came later to eat food that has been disediakan.ini an expression of gratitude to the citizens of Bayan sasak indigenous scholars as well be the highlight of the celebration of the birth of Prophet Muhammad Bayan customarily celebrated.

Bayan and "Pemaliq Leket"

Bayan is located in North Lombok is the initial entry of Islam on the island of Lombok, which is carried by the Wali Songo evident from the Bayan Old Mosque the first mosque and the center spread of Islam in the 16th century on the island of Lombok, then there was the merger between the indigenous sasak and Islam. In the area of ​​the mosque are still very traditional form of the building is surrounded by some of the stations that Muslim ancestors on the island of Lombok bleak station of Abdul Razak called Gauz Reaq tomb is located in the southwest of the mosque, station point on the southern Mas pelawangan mosque, maqam point Mas penghoeloe section north west towards the mosque row rank Sesait, maqam and the Tomb of the village of Karang Anyar One.

Bayan ancient mosque roof construction reflects the high mastery of science and technology indigenous Bayan. The roof of the building with a very sharp slope seems to accelerate the fall of rain water into the ground.

Stepping on the door of the mosque are the followers showed respect for the Creator to run down. Indeed, the mosque door was barely visible because of the roof that dangle down about one meter from ground level. It makes people go willy-nilly must bow their heads. Down attitude plus the prohibitions above, is a symbol of respect and devotion to God Almighty, that how little human being in the presence of the Deity, and prayer is also true to devote themselves to the Creator. Human volition exists, and to Him do people going back.

"Pemaliq Leket" is a taboo thing to do, if violated will likely be detrimental to the rigors of his offender in Sasak language in general is also called the "Plague Manuh" or damned. Bayan observance of indigenous peoples and religions that are seen during a visit to the residence of the leader. For example, to enter the clergy occupied kampu (Maq Lebe and Inaq Lebe) and Indigenous leaders (Maq Lokaq and Inaq Lokaq) whoever he should menngenakan Bayan Sasak traditional clothes such as gloves, headband (sapuq) and no shirt for men, and such kemban (Java) for women. In addition Bayan indigenous communities are also forbidden to wear underwear and jewelry. The same rule applies when a person enters an ancient mosque.

Thus the traditional style of the Prophet Mulud procession Bayan, Bayan advantages for researchers who might be an inspiration and scientific media that is everlasting. For those guests visitors, from Bayan they will get a treat unique and full of meaning that wherever and whenever it can not be found outside the island of Lombok.

           

North Lombok district that bloomed three years ago, was not only rich in terms of culture and tourism, but also has a historical site that still stand today. The site in question is Beleq Bayan Old Mosque, Village District Bayan Bayan, as witness the introduction of Islam on the island of Lombok.