The Prayer in Congregation in the Mosque Kiayi Ancient

Religion is a gift from the gods while the custom is a relic of a parent or ancestor of both must be maintained and balanced. Indeed, some people are still assessing the implementation of the teachings Wetu Telu thick and is identical to that carried out the implementation of daily prayers and fasting 3 dikerjkan time only at the beginning, middle and end of the month, but a definite religious and customary course is closely linked in all life aspects humans do not be separated, especially in indigenous communities Bayan that there has never been a ban on all generations and the successor to study and improve it, provided that customs - customs are not excluded in order to keep her balance and balanced.

The Kiyai ancient mosque to pray at Bayan

Another source who had seen the Prince Jambianom, Raden penghoeloe Indigenous Bayan, he explains, "Before it holds the status of Indigenous Kyai not allowed to follow the traditional clerics pray tarawih Ancient dimasjid Bayan. In the implementation of this Indigenous Kyai tarawih prayer verses of the Qur'an the usual tactic should be read in sequence, while the implementation of the philosophy of traditional clerics tarawih prayer after three days of prayer in general tarawih because based on the date and position of the moon, which according to this philosophy diyakni validity of anything when something is done can be seen directly by eye. While on the 1st and 2nd position of the moon can not be seen and then will be seen on the 3. Implementation of the customary ritual has always relied on the third day after the other common ritual, because the indigenous people always cling penaggalan system.

While the melipuiti Kyai majesties 4 elements (penghoeloe, Lebe, Ketib, and Mudim) basically has the same basic tasks, namely as a priest, while other tasks are also still have the stage and in accordance with the customary wilyah owned, only penghoeloe may play a role in all the indigenous territories, while Kyai Santri totaling 40 people only served as a congregation or called as a maid in charge of taking care of all the traditional rituals on the orders and mandates of Kyai majesties. Which may act as Kyai Kyai Santri majesties and this should be based on the descent.

            "Watu Telu Terkiat meaning is not independent of Bayan indigenous philosophy that is always sticking to the three elements or beliefs, the relation of God to man involving the Kyai, Human Relations Human involving essential considering that most institutions and indigenous elders, and the latter is Human relationships with the environment is played by the Toaq Lokaq (the parents). These three elements are needed and must be balanced, because after all if one of them does not connect or balance then it may not be able to run properly.

At present the existence of indigenous communities and their rights dimilkinya also stronger with the already amended the Constitution 45 and payable in Article 18, paragraph b that the State recognizes indigenous rights and indigenous rituals. So the position and existence of indigenous and local kerarifan dimilkinya also stronger for protection and should remain dilestarikan.etu Telu Not Religion

Beliefs and opinions are spread out among the majority believes that it is Wetu Telu religious teachings and beliefs held by communities or indigenous communities Bayan, Bayan subdistrict, North Lombok regency.

"Wetu Telu also describes the philosophy of" Wet Tau Barbadensis (three parts of the system of government or-ed) of them, People, Religion and Government, these three elements when viewed by function may not be integral in which the duties and functions may not be combined or equated to one another.

Ancient Mosque Bayan Belek

North Lombok district that bloomed three years ago, was not only rich in terms of culture and tourism, but also has a historical site that still stand today. The site in question is Beleq Bayan Old Mosque, Village District Bayan Bayan, as witness the introduction of Islam on the island of Lombok.

The mosque that stands disebuah hill and surrounded by some of the cupola of the tomb of the Muslim missionaries are, have been built hundreds of years ago, by a preachers. But until now has not found written sources and the founders who established what year. Clearly the age of the mosque is now used as an icon of cultural tourism is already quite old.

Bayan ancient mosque Beleq a 9 X 9 square meters, with low walls of woven bamboo. While the roof form a neat overlap of bamboo, known as Mount Dayan language santek roof with a dirt floor is essentially an array of stone.

This ancient mosque than as a tourist icon, the symbol is also enshrined in the district of North Lombok. Bayan Old Mosque Beleq depicted in the form of a red colored silhouette as the integrity of the civilization of North Lombok. Mentioned, the building illustrates milestones Bayan Old Mosque civilization of North Lombok is built based on cosmic consciousness, historical consciousness, awareness of traditional and spiritual awareness.

Bayan Old Mosque, is one of the cultural heritage should be preserved as cultural heritage sites that contribute to the National Heritages. Red in the Bayan ancient mosque stylization showed the courage to uphold cultural identity as a community that builds on the strong religiosity.

Bayan Old Mosque construction has its own philosophy, which consists of head, body and legs, describing the world, middle world and the underworld that is a unity in the cosmos entities of North Lombok.

When viewed from close range, the ancient mosque Bayan Beleq not unlike the houses in the village of Bayan, which form the building is similar to the shape of the building houses a traditional indigenous community Bayan. When you first see it, you probably would not think that the building is a mosque.

Inside the mosque there is also a drum of wooden poles hanging from the roof of the mosque and tomb Beleq (mausoleum) of one of the first Muslim missionaries in the region, namely Gaus Abdul Rozak. Behind the front right and left the mosque there are two small huts in which there is the tomb of religious figures who helped build and take care of this mosque since the beginning.

Plan of the mosque square, side length of 8.90 m. On prop 4 Soko Guru (main pillar) made of jackfruit wood, round shape (cylindrical) with a diameter of 23 cm, height 4.60 m. The fourth pillar is derived from four villages (hamlets) are: W South Pole, from the village of East Lombok Bilok Petung. Pole next to the north-east, from the village Terengan. Pole of the western sea, from the village Senaru, pole next to the Southwest, from Hamlet Semokon Sukadana Village.

Clothing worn by the priest and the priest Bayan Old Mosque also has its own meaning, because to be entered is the descendant of the princes or clerics who spread the religion of Islam earlier. One example of a white color that symbolizes the meaning of the sanctity of digunakanpara chaplain, while the long cloth (dodot) red gives meaning leadership, equipped with sapuq or bongot (headband) which also has become a tradition in itself.

May not use any form of underwear. For women simply use the tank, the fabric is only limited to the chest. This is done because it was feared that normally used clothing, contaminated by various types of impurities (unclean).

Bayan Old Mosque is surrounded by the graves of clerics who brought Islam in the ancient times. In addition, there are also several cupola tomb. Recorded some of the names in the tomb, among others: Pawelangan, Titi Mas Seventy, Sesait and Karem Saleh. They are leaders who spread Islam in Lombok. The tomb was built like a house of bedek (wall of bamboo).

One of the tombs is the tomb Sesait treated differently. It is said that this tomb was never considered an expert family to arise there is a disaster myth that death will come for our children and grandchildren Sesait offspring. However, this myth does not seem to prove, because until now Sesait descendants can still be found in the village of Bayan.

Around the mosque also we can find the Tomb of reaction, which is the tomb of Sheikh Abdul Razak that Islam is widely broadcast to other parts of the country century 16/17 M. However, in every area of ​​his message of Sheikh Abdul Razak Gauz always change the name, therefore he is not very well known.

For those of you who want to visit the ancient mosques Bayan Belek, not too difficult, because it means good transfortasi of NTB provincial capital (Mataram) and of eastern Labuan Lombok quite smoothly. This mosque was the edge of the ring road of the island of Lombok is not so apparent, that seems just a concrete wall with two small houses on either side of the gate of the office where the registration site visitors and the home guard. While there is a berugak next resting place for visitors. The new mosque is seen after entering the fence a few feet in the shade of the trees like a hut in a small hilltop. Welcome visit

The Traditional Eventes Bayan (Mawlid Adat)

Indigenous traditions of the Prophet's Birthday Bayan style is run for two days. The first day is the preparation of food and other ritual tools called "wood Aiq", while the second day of prayer and eating together is centered in the ancient mosque Bayan. The executor procession 'Indigenous Mulud Bayan "consists of Loloan villagers, village Anyar, Sukadana Village, Village Senaru, Bajo Reef Village and Village Bayan, which all the village was a unit called the Indigenous Peoples Community Bayan.

Calculations based on the 'Sereat' (Sharia) in the Bayan Gama Indigenous "Customary Mulud Bayan" was held on two days after the Prophet's Birthday ketepan Islamic calendar Rabi tgl.12 Early starts precisely on 14-15 Rabi al Beginnings in 2011 This falls on February 18 to 19, Indigenous Peoples Sasak Bajo Reef, Bayan subdistrict, North Lombok, a number of indigenous people getting ready to make a series of events that the Prophet's Birthday celebration was held in customs, the local indigenous people used to call it a "Mulud Peoples",

Since the early days of Indigenous Peoples Bayan flocked to "Kampu" is the original village or area inhabited by the tribe's first Islamic sasak Bayan, they give up some sources penghasilannyadari crops such as paddy, rice, sticky rice, coconut, vegetables, fruit fruits, and livestock and their "Batun incense" (money) and expressed nadzarnya to "Inan Menik" is a woman who received the earth of the citizens of these crops will be processed into a dish (dish) to dihaturkan to scholars and traditional leaders sasak Bayan dikeesokan day on day two Mulud Peoples, this is a form of gratitude for his income residents, then "Inan Menik" marking on the forehead with the indigenous people "mamaq" of betel as a ritual marking the child custom called "Menyembeq".

Furthermore Indigenous Bayan hand in hand to clean the place called Balen bed (where the husk / bran), Balen TEMPAN (Where tools grinder rice), clean Rantok (where the pound rice), clean the drum gerantung, the next part of the Indigenous community groups meet Gerantung gamelan drum, drum Gerantung arrival in a place that has been provided to do the ritual of welcome and acceptance of salvation by ngaturan Lekes Buaq (betel and areca nut), then the ritual "Mulud Taikan" (The series begins Mulud Indigenous),

Estimated time 'fall flower hibiscus' (about 15:30 hours local time) the women started "Menutu Pare" (pounding rice) together in rhythm with the use made of long bamboo Tempan place to pound rice shaped like a mortar boat called "Menutu" (mashing). At the same time accompanied by gamelan drum Gerantung typical village of Bayan, some men find the spotted bamboo to be used as banners to be displayed at each corner of an ancient mosque Bayan show is called "stumps" is led by a stakeholder who is called " Melokaq Penguban "after receiving a blessing by giving lekoq buaq (betel and areca nut) by" Inan Menik ", lekoq buaq is used as a media bertabiq the bamboo trees to be felled.

At night the full moon coincides with where the stump (banners) are mounted on each corner of the ancient mosque, Traditional and Religious leaders began "Ngengelat" the Old Mosque dressed in a room with meaningful symbols, and after that when the gamelan players already entered the Bayan Old Mosque pages show signs of citizens fighting two men using a cane (Temetian) as a hitter and as a protective shield made of cowhide, to begin, the game commonly called "Presean" is held by the "Pepadu "filesystem or person in this game, but in the event of this custom Mulud anyone who wants to welcome, or people who bernadzar that when Indigenous Mulud he will fight. Games are held right in front of this Bayan Old Mosque, not based on resentment and feeling of the bully but the ritual and entertainment, and if one player was injured, or resign both should apologize to shake hands after the game. It is a tradition of ritual and custom made entertainment Mulud since centuries.

After the show "Temetian" or "Presean" Indigenous leaders, religious leaders besrta other community leaders and open to anyone who wanted to participate in the gathering at the "Great Berugaq" to tell each other out and discuss and discourse on all matters.

On the second day of the early 15th Rabi (tgl.18 February 2011), who began its work with indigenous women "menampiq rice" is rice that has been cleaned in "Tutu" or the "Rantok" is followed by a "Misoq Rice" (rice wash ) with a long procession of traditional perumpuan neatly lined with baskets of rice pat on the head to a spring Lokoq Masan satiated his name is indeed dikhusukan to wash the rice when his ritual carried out, this spring a distance of about 400 meters from the 'Kampu ". Prerequisite of washing rice is a woman in a state of purity (not during menstruation), all the way to talk abstinence, should not be turned around and cut the line. Once washed and cooked rice into the rice it was time to "Mengageq" dish that is set on a place that is created and designed in such a way that is called "Ancaq"

In the afternoon, "Praja Mulud" or Indigenous young people who have been dressed like a bride diring two pairs together from home "Pembekel Beleq Orong Bat" (Stakeholder peoples of western Bayan) to the Old Mosque with a dish in the form of dishes such as rice and side dishes. "Praja Mulud" is a portrait of the terajdinya marriage of heaven and earth, Adam and Eve, which is symbolized by a newlywed couple who carried out by customary institutions Bayan.

Arriving at the mosque and one of his clergy to lead prayers. After the prayer ceremony followed by a meal together followed by the congregation or the indigenous people who came later to eat food that has been disediakan.ini an expression of gratitude to the citizens of Bayan sasak indigenous scholars as well be the highlight of the celebration of the birth of Prophet Muhammad Bayan customarily celebrated.

Bayan and "Pemaliq Leket"

Bayan is located in North Lombok is the initial entry of Islam on the island of Lombok, which is carried by the Wali Songo evident from the Bayan Old Mosque the first mosque and the center spread of Islam in the 16th century on the island of Lombok, then there was the merger between the indigenous sasak and Islam. In the area of ​​the mosque are still very traditional form of the building is surrounded by some of the stations that Muslim ancestors on the island of Lombok bleak station of Abdul Razak called Gauz Reaq tomb is located in the southwest of the mosque, station point on the southern Mas pelawangan mosque, maqam point Mas penghoeloe section north west towards the mosque row rank Sesait, maqam and the Tomb of the village of Karang Anyar One.

Bayan ancient mosque roof construction reflects the high mastery of science and technology indigenous Bayan. The roof of the building with a very sharp slope seems to accelerate the fall of rain water into the ground.

Stepping on the door of the mosque are the followers showed respect for the Creator to run down. Indeed, the mosque door was barely visible because of the roof that dangle down about one meter from ground level. It makes people go willy-nilly must bow their heads. Down attitude plus the prohibitions above, is a symbol of respect and devotion to God Almighty, that how little human being in the presence of the Deity, and prayer is also true to devote themselves to the Creator. Human volition exists, and to Him do people going back.

"Pemaliq Leket" is a taboo thing to do, if violated will likely be detrimental to the rigors of his offender in Sasak language in general is also called the "Plague Manuh" or damned. Bayan observance of indigenous peoples and religions that are seen during a visit to the residence of the leader. For example, to enter the clergy occupied kampu (Maq Lebe and Inaq Lebe) and Indigenous leaders (Maq Lokaq and Inaq Lokaq) whoever he should menngenakan Bayan Sasak traditional clothes such as gloves, headband (sapuq) and no shirt for men, and such kemban (Java) for women. In addition Bayan indigenous communities are also forbidden to wear underwear and jewelry. The same rule applies when a person enters an ancient mosque.

Thus the traditional style of the Prophet Mulud procession Bayan, Bayan advantages for researchers who might be an inspiration and scientific media that is everlasting. For those guests visitors, from Bayan they will get a treat unique and full of meaning that wherever and whenever it can not be found outside the island of Lombok.

           

North Lombok district that bloomed three years ago, was not only rich in terms of culture and tourism, but also has a historical site that still stand today. The site in question is Beleq Bayan Old Mosque, Village District Bayan Bayan, as witness the introduction of Islam on the island of Lombok.

Traditional North Lombok Bayan

Sasak tribe is a tribe that in habited the island of lombok and the laguange. Most of the muslim sasak tribe, is unique in a small proportion of sasak people, there sasak cultural practices are somewhat different from islam in general, ie islam wetu telu, but only oranng certain people who practice such worship. This sasak area from ancient times until now is still carried on because of their communal culture has existed since the ancient ancestors. Lombok people in earlier times running from the western part of Lombok (straight) to the east continues into a port on the eastern tip of the island is now called the Port of Lombok. Lombok people also usually prefer one of these crafts to make mats.

They were married by many natives to have offspring who became king of a kingdom called the kingdom was established, based in Port Lombok Lombok. Once the breed, as a sign of travel stories from Java using canoes (sak-sak), they named their offspring into sacks, which gradually became Sasak.

Sasak tribal customs can be seen at weddings, where the women if they want to be married by a man then a woman should be taken once the family home of the man, this is known as merarik or memulang. The day after taken it will be sent one of his family to notify the woman that her son will be married by someone, this is called mesejati or some sort of notification to the family of women. After end of the meal will be held called nyelabar or agreement on the cost of a wedding reception or in Sorong named Serah. hopefully inspired